Lands of the lost

Recently, I finished reading Fingerprints of the Gods. I picked it up because I found the premise interesting, and because the mainstream media made such a big deal about author Graham Hancock getting a Netflix miniseries to showcase his unorthodox theories. I went into the book hoping there would be something tangible about those theories. Unfortunately, there isn’t.

Time of ice

The basic outline of the book is this: What if an advanced civilization existed before all known historical ones, and imparted some of its wisdom to those later civilizations as a way of outliving its own demise?

Put like that, it’s an intriguing proposition, one that has cropped up in many places over the past three decades. The Stargate franchise—one of my favorites, I must admit—is based largely on Hancock’s ideas, along with those of noted crackpots like Erich von Daniken. Chrono Trigger, widely regarded as one of the greatest video games of all time, uses the concept as a major plot point. Plenty of novels, especially in fantasy genres, suppose an ancient "builder" race or culture whose fingerprints are left within the world in some fashion.

It was this last point that piqued my interest, because my Otherworld series revolves around exactly this. And I even unknowingly used some of Hancock’s hypotheses for that. The timing of my ancients leaving Earth for their second world matches that of his ancients’ final collapse. The connection of archaeoastronomy as a way of leading to their knowledge arises in my books. Even using the prehistoric Mesoamericans as the catalyst wasn’t an original idea of mine; in my case, however, I did it so I wouldn’t have to deal with the logistics of the characters traveling to another continent.

Some of the questions Hancock asks are ones that need to be asked. It’s clear that ancient historical cultures the world over have some common themes which arise in their earliest mythology. Note, though, that these aren’t the specific ones he lists. The flood of Noah and Gilgamesh is entirely different from those of cultures beyond the Fertile Crescent and Asia Minor, for example, because it most likely stems from oral traditions of the breaking of the Bosporus, which led to a massive expansion of the Black Sea. Celts, to take one instance, would instead have a flood myth pointing to the flooding of what is now the Dogger Bank; peoples of New Guinea might have one relating to the inundation of the Sunda region; American Indian myths may have preserved echoes of the flooding of Beringia; and so on.

While the details Hancock tries to use don’t always work, the broad strokes of his supposition have merit. There are definitely astronomical alignments in many prehistoric structures, and some of them are downright anachronistic. Too many indigenous American cultures have myths about people who most definitely are not Amerind. (And now I’m wondering if Kennewick Man was a half-breed. I may need to incorporate that into a book…)

The possibility can’t yet be ruled out that cultures with technology more advanced than their direct successors did exist in the past. We know that Dark Ages happen, after all. We have historical records of two in the West (the familiar medieval Dark Age beginning c. 500 AD and the Greek Dark Age that started c. 1200 BC), and we’re very likely on the threshold of what might one day be termed the Progressive Dark Age.

With the cataclysmic end of the Ice Age and the catastrophic Younger Dryas cold snap, which now seems likely to be caused by at least one asteroid impact, there’s a very good impetus for the "breaking the chain" effect that leads to a Dark Age, one that would erase most traces of such an advanced civilization.

Habeas corpus

Of course, the biggest problem with such a theory is the lack of evidence. Even worse, Hancock, like most unorthodox scholars, argues from an "absence of evidence is not evidence of absence" line of thought. Which is fine, but it’s not science. Science is about making testable and falsifiable predictions about the world. It’s not simply throwing out what-ifs and demanding that the establishment debunk them.

The onus is on those who make alternative theories, and this is where Hancock fails miserably. Rarely in the book does he offer any hard evidence in favor of his conjecture. Instead, he most often uses the "beyond the scope of this book" cop-out (to give him credit, that does make him exactly like any orthodox academic) or takes a disputed data point as proof that, since the establishment can’t explain it, that must mean he’s right. It’s traditional crackpottery, and that’s unfortunate. I would’ve liked a better accounting of the actual evidence.

Probably the most disturbing aspect of the book is the author’s insistence on taking myths at face value. We know that mythology is absolutely false—the Greek gods don’t exist, for example—but that it can often hide clues to historical facts.

To me, one of the most interesting examples of this is also one of the most recent: the finding in 2020 of evidence pointing to an impact or airburst event near the shore of the Dead Sea sometime around 1600 BC. This event apparently not only destroyed a town in such a violent event that it vaporized human flesh, but it also scattered salt from the sea over such a wide region that it literally salted the earth. And the only reference, oral or written, to this disaster is as a metaphor, in the Jewish fable of Sodom and Gomorrah.

Myths, then, can be useful to historians and archaeologists, but they’re certainly not a primary source. The nameless town on the shore of the Dead Sea wasn’t wiped out by a capricious deity’s skewed sense of justice, but by a natural, if rare, disaster. Similarly, references in Egyptian texts of gods who ruled as kings doesn’t literally mean that their gods existed. Because they didn’t.

In the same vein, Hancock focuses too much on numerological coincidences, assuming that they must have some deeper meaning. But the simple fact is that many cultures could independently hit upon the idea of dividing the sky into 360 degrees. It’s a highly composite number, after all, and close enough to the number of days in the year that it wouldn’t be a huge leap. That the timeworn faces of the Giza pyramids are currently in certain geometric ratios doesn’t mean that they always were, or that they were intended to be, or that they were intended to be as a message from ten thousand years ago.

Again, the burden of proof falls on the one making the more outlandish claims. Most importantly, if there did exist an ancient civilization with enough scientific and technological advancement to pose as gods around the world, there should be evidence of their existence. Direct, physical evidence. An industrial civilization puts out tons upon tons of waste. It requires natural resources, including some that are finite. The more people who supposedly lived in this Quaternary Atlantis, the more likely we would have stumbled upon one’s remains by now.

Even more than this, the scope of Hancock’s conjecture is absurdly small. He draws most of his conclusions from three data points: Egypt, Peru, and Central America. Really, that’s more like two and a half, because there were prehistoric connections between the two halves of the Americas—potatoes and corn had to travel somehow. Rarely does he point to India, where Dravidians mangled the myths of the Yamnaya into the Vedas. China, which became literate around the same time as Egypt, is almost never mentioned. Did the ancients just not bother with them? What about Stonehenge, which is at least as impressive, in terms of the necessary engineering, as the Pyramids?

Conclusion

I liked the book. Don’t get me wrong on that. It had some thought-provoking moments, and it makes for good novel fodder. I’ll definitely have to make a mention of Viracocha in an Otherworld story at some point.

As a scientific endeavor, or even as an introduction to an unorthodox theory, it’s almost useless. There are too many questions, too few answers, and too much moralizing. There’s also a strain of romanticism, which is common to a lot of people who study archaeological findings but aren’t themselves archaeologists. At many points, Hancock denigrates modern society while upholding his supposed lost civilization as a Golden Age of humanity. You know, exactly like Plato and Francis Bacon did.

That said, it’s worth a read if only to see what not to do. In a time where real science is under attack, and pseudoscience is given preferential treatment in society, government, and media, it’s important to know that asking questions is the first step. Finding evidence to support your assertions is the next, and it’s necessary if you want to advance our collective knowledge.

Looking ahead: 2024

So we’ve made it to the end of another year. Somehow, "we" includes me, despite all odds. Since I never planned to see the end of 2023, I never really thought about what I wanted to accomplish in 2024. That means this post is going to be more of a stream of consciousness than usual, as I try to work out just what I feel I can reasonably manage in the year ahead.

Recap

First, to recap my goals for this year. I never did go back and finish The Prison of Ignorance, unfortunately. So we’ll put that at the top of the pile for 2024. The same goes for the draft of On the Stellar Sea; Pitch Shift is more of a stretch goal, because I feel like writing has become more of a chore than a passion these past few years.

The "Great Books" idea was great…in theory. In practice, I only managed 6 of the 12. That wasn’t because I didn’t want to read. But trying to hold a relationship together when you constantly have to fight for it tooth and nail, well, that takes a lot out of a man my age. Between spending the morning looking for a job to support myself and my beloved, spending the evening with her, and spending the afternoon working on solo projects to make myself look employable, there’s not much time for casual reading. I still want to read the classics. It’s just finding the chance to do so.

Last, development has been hit or miss this entire year. I did work on Pixeme, but it’s not quite to an alpha release. It doesn’t need much more, so maybe I can get that out the door soon.

What’s next

Thus, most of 2024’s goals are the ones I didn’t achieve in 2023, but I still have a couple more to add to the list. First, I’m working on interactive fiction again, and there’s one I’m writing that I’d like to get done soon. If that goes well, I know I can write The Anitra Incident without much trouble.

Second, while Pixeme is probably the most "marketable" of my solo projects, I’ve recently been wanting to revamp Liblio, the federated creator platform I worked on all the way back in 2019. It was a decent pre-alpha back then, but technology has advanced, and I’m more experienced. There’s an underlying motivation, too: Patreon, Twitch, Youtube, and all the other homes for "content creators" have become even more repressive and regressive in the past few years.

The whole point of Liblio—and, for that matter, any communication application I design—is to allow people to connect without fear of censorship. As centralized platforms become more censorious by the day, I feel that this is even more needed. For that reason, I think Liblio is the better option for benefiting humanity as a whole, even if Pixeme has a greater chance of benefiting me personally.

There’s another project I’m working on, which I’ve called Clef. It is, in effect, a messaging protocol for local applications. My idea here is to abstract APIs by using servers to present standardized request/response messages. Instead of linking to, for example, a video encoder library (or calling it through a fragile series of shell commands), an application could just send a Clef request saying, in effect, "I want this file transcoded to MKV." The receiving server doesn’t even have to be local, though it probably will be. And it doesn’t have to matter whether the encoding was done by FFmpeg, VLC, or whatever. That choice would be up to the server, the abstraction removing one more decision a developer has to make.

For 2024, then, the goal is to have at least 3 applications written to communicate using Clef. One is a simple client demonstrating the possibilities. The second is a server with a switchable back-end, similar to the video encoding scenario. And third, I’d like to write a "metaserver" that can be used to register and discover Clef-aware services on a user’s local machine.

Maybe these aren’t the most ambitious goals for the year, but…I’m tired of ambition. I’m tired, period. Just making it to 2024 has been more than I expected. Anything else I can accomplish seems to pale in comparison to just living another day, week, month, year.

40

Every year, I write a post for my birthday. I talk about the things I’ve accomplished in the past year, what I hope to do in the next, and generally use the time as a chance to get some weight off my chest or some ideas out of my head.

This one, however, wasn’t supposed to happen.

That’s not a joke or a flippant comment. I really, truly did not believe I would be alive on my 40th birthday. As recently as two weeks ago I was still somewhat unsure whether I would wake up this morning. With my depression, my lack of income, and the generally declining state of things in my life over the past few years, I spent a lot of time wondering how (not "if" or "when"; I already knew the answers to those) I should end it.

The intermittent and cryptic posts on here in 2021 and 2022 were part of a countdown that started in my head almost a decade ago and would have ended last Friday. And, if things had turned out differently, I would have ended then, too.

I obviously didn’t. Part of me is glad, but a much smaller portion wonders why. I don’t have am actual job, or any legitimate hope of getting one in the near future. I don’t have any visible path forward for the life I want to live. I remain in an occupied country, where I live as a persecuted minority and an effective second-class citizen.

At some point, anyone rational will wonder, after facing such hardship and privation for so long, whether to keep going. It’s only natural. And I’ve heard plenty of so-called motivational speeches trying to urge me forward. "Find your path," they often say. Well, the simple fact is: sometimes there isn’t one. Or if there is, it’s blocked by forces beyond our control.

I’ve been a developer and an author. I’ve been a freelancer and a business owner. I’ve worked for nothing, and I’ve worked at the C-level. I’ve worn a lot of hats, sometimes too many at once. In every case, however, I’ve only ever seen work as a means to an end, a way to help me become what I really want to be. A husband, a father, and a creator.

Some people want to change the world, to leave a mark that lasts throughout history. I’d be content with something much smaller, something that I feel too many take for granted. But what holds me back from that future is not of my own making. In every case, it’s society, or the world at large, that stops my progress.

I don’t believe in fate or destiny, or in some grand conspiracy stacked against me. In my mind, these problems are not the work of some cabal—though they may be caused by the actions of one—but simple bad luck. I was born in the wrong place, or at the wrong time, to be successful. Every little scrap of good that I’ve found in my life has been earned only through herculean levels of effort. I’m living proof that pulling yourself up by the bootstraps is an antiquated notion that no longer applies to the modern world.

Since I never planned to reach this point in my life, I don’t know what I’ll do next. I still have a few projects I’m working on: Borealic, the Godot games, Concerto, and so on. I want to get back into writing at some point, to finish On the Stellar Sea and Pitch Shift. And who knows? Maybe my old boss will finally give me the rest of my back pay, so I can start up that gaming shop I’ve been wanting for the last 5 years.

Whatever it is, I’m in uncharted territory now. The terra incognita of life, as far as I’m concerned. Whether it’s a "Here be dragons" kind of mystery place, a bounteous land of opportunity, or an "Abandon all hope, ye who enter" type, I can’t yet tell. I guess I’ll find out along the way.

Window of opportunity

One of the biggest problems with the world today is propaganda. And one of the biggest sources of propaganda is media. Of course, that’s something which has happened pretty much forever, but the scale of it is so much greater today. Movies push communist and other anti-human agendas. TV shows parrot progressive talking points without a hint of irony. Video games give our virtual characters a choice not between male and female—the only two biological sexes for humans—but between "Body Type A" and "Body Type B", yet never explain why only the first is allowed to be topless.

It only goes downhill from there. Rap is essentially the only genre of music that is advertised nowadays (with the minor exception of anti-American "country" pop music), while also being the only one to have no recognizable evolution in a generation. Sports leagues spent the summer of 2020 showcasing their support for a terrorist organization, and continue to promote child predators and genital mutilation. The list goes on, but you get the idea.

There’s a growing pushback among viewers, listeners, and players. Starfield’s launch was disastrous, and the game was rightly criticized by gamers for not only its antiquated graphics, but also its unrealistic demographics. The NBA is seeing its lowest TV ratings in decades. Disney is churning out bomb after bomb at the box office. And even mediocre musicians like Jason Aldean and Oliver Anthony are hitting the top of the charts solely because they’re willing to take a stand against the narrative.

Of course, the problem lies in the gatekeepers of media. Hollywood isn’t going to stop putting out woke garbage until Blackrock goes under, which isn’t happening anytime soon. AAA studios don’t care how poor the reviews are for their newest recycled PS3 franchise, because they know the games themselves are loss leaders at this point. And major sports literally have government protection for their monopolies.

Thus, we have to turn to the indie scene in every case. That’s where the innovation is. That’s where the pro-American, pro-Enlightenment, and pro-human media can be found. Indie authors are writing stories that lift us up and let us escape, instead of the same dreary racial metaphors. Indie musicians are creating tracks in every genre that bring to life the emotion that music should make us feel. Indie video games, even when they’re based on a timeless formula, show off new tricks of gameplay while also telling compelling stories.

It’s only going to get better.

The new hotness these days is AI. And that’s also the current target for the powers that be. Big business and established interests hate AI because of the potential it has. Ignore the complaints about copyright and consent. Those are red herrings. The real fear of generative AI is that it will give us a chance to create media without having to go through them. For instance, that’s why Steam, never a fan of freedom in the first place, is banning indie games which use AI content.

If a dev can use AI to cut out the time needed to hire artists, voice actors, and so on, that means so many more indie games will get past the demo and alpha stages. If an author uses an AI tool to generate story seeds or mines an LLM for dialogue inspiration, he might just finish that novel he’s been working on for years. And the tools are only getting better with each new release. Soon, much more of the media pipeline will be accessible to those of us without the means to break into the industry. Low-budget films used to be a laughingstock. In a few years, they might be indistinguishable from a Hollywood blockbuster. (Well, not exactly. You’ll be able to spot the indie movie because it’s the one with a straight white man as the protagonist.)

It’s been over seven years since I wrote Democratization of development. In that post, I argued that game development was reaching a golden age because of the availability of high-quality tools at a price affordable to the average person. That’s even more true in 2023 than it was in 2016, even if Unity has decided it no longer wants an audience. And you know what? Almost all the games I play now are indies. (The only exceptions are Nintendo’s licensed titles, which you can’t play on PC anyway.)

Let’s get other kinds of entertainment to that same level. With the free tools available now or in the near future, it’s a no-brainer. Blender, Godot, Synfig, GIMP, Inkscape, LMMS…these are only the ones I’ve used. Not one of them costs a single dollar. So the software is there. AI will add the assets for those of us without artistic talent.

Elephant in the room

That only leaves one last thing: distribution. It’s the hardest aspect, and it’s the one that doesn’t have a good solution. Patreon is a far-left wasteland little better than OnlyFans. Steam is owned by a company that uses practices deemed illegal in at least 3 countries. Crypto just isn’t the silver bullet its proponents wish it was.

This is where we, as indie creators, need to step up and let our voices be heard. Rich conservatives talk a big game about creating alternatives to woke business, but they never follow through on their promises. Rumble, for example, calls itself a haven for free speech, yet still bans many of those who seek to exercise it. And there just aren’t any right-wing or libertarian distributors out there—whether for movies, music, books, or video games—willing to seek out the indies who are desperate for a platform that respects them.

We have a moment, however. The backlash against progressivism is growing. Hollywood is crippled by its unions, and the video game industry may follow in its footsteps. Big Media is burning through cash at an unprecedented rate, and its outright hostility to its core customer base is keeping it from replenishing its coffers. If anyone with the means would take that next step, that pivotal step of reaching out to us indies and saying, "We’ll work for you," then democratization would get the boost that might just launch us ahead of the soulless corporate entertainment empire.

We’re ready. We’re waiting.

Summer Reading List 2023: Final

Coming in under the wire yet again this year. I have my reasons, though. The woman I love had a lot of…misfortune this summer. A man I’m beginning to despise has denied me a fortune of my own. And then we have all those other trifling things happening in the world, but I digress.

Fantasy

Title: Dawnshard
Author: Brandon Sanderson
Genre: Fantasy
Year: 2020

Before I start talking about the book itself, I need to tell the story of how I got it. This was not just something I picked up on Amazon, you see. In fact, I thought it was an ebook-only release, since I’d only ever seen it listed with electronic versions. That, to me, meant that I’d have to give it a miss.

I prefer physical copies for multiple reasons. One is simple texture: I love the feeling of a real book in my hands. That’s why I was so excited to be able to get real paperbacks of Nocturne, Before I Wake, and my other novels. The pleasure of reading real words on real paper is something no screen can match.

Beyond that, I avoid purchasing ebooks because I know that I wouldn’t really be purchasing them. Because of DRM and other nastiness, electronic media sidesteps the traditional first sale doctrine, which basically states that once you buy something, you own it. Publishers, greedy leeches on society that they are, hate this, so they long ago introduced artificial scarcity into online shopping. (It’s not only in books. Steam turned gamers into a culture of renters. TV and movies are now primarily streamed, where their very existence is ephemeral and fluid in a way no physical copy could ever be.)

So I thought I’d never have a chance to read Dawnshard by "legal" means. But then my partner and I went on vacation.

We went to Gatlinburg in April. If you don’t know Tennessee, Gatlinburg is the closest thing we have to a mountain resort. Definitely not an Aspen or Lake Tahoe, but maybe a very slimmed-down Vail or Snowshoe. It’s a beautiful place for a mountain-lover like me, and it’s only about a three-hour drive from where I live. Ahem. Where we live.

In this little hideaway, far from the ski lifts that were closed for the season, the nature park with its four-hour line (and 60 dollars I’ll never get back…), and the bustling town next door, there’s a back road that leads through the Gatlinburg Arts & Crafts Community. We went there searching for fudge on the one rainy day of our trip, but there was something even better across the street from the mediocre fudge shop.

Indie bookstores are a dying breed everywhere, but this one seemed almost perfectly placed in our journey. I’d seen it on the map, so I knew I wanted to check it out, but I thought it’d be a quick little peek and nothing more. Instead, my partner found no fewer than six books that interested her, plus the self-guided journal I talked her into getting.

As my tastes are more eccentric, I doubted I’d find anything worth buying. Indeed, the fiction section was mostly full of woke nonsense, as is common throughout the industry now. What was left after I ignored all that didn’t leave me enthused: multiple copies of A Song of Ice and Fire books, way too much Stephen King, and a handful of oddities. And Dawnshard, in a pocket hardback format. I was so surprised that I showed it to both my partner and the bookshop’s sole employee—he seemed almost as amazed by its presence. And now I had something to remember The Next Chapter besides the freebie bookmarks.


That’s the story behind my copy of this book. What about the story itself, though? Well, it’s a typical Sanderson tale, really, just in a much condensed format. This is the first time I’ve read one of his shorter works—Dawnshard is basically an oversized novella, about the same length as one of my mainline Otherworld stories—and I have to say that the pacing is dramatically different.

The plot is kind of a side quest for the Stormlight Archive series. It follows a couple of random B-team characters (Lopen, the one-armed guy whose dialogue has a lot of made-up words that make me imagine him as Hispanic; Rysn, who was so forgettable that I can’t even remember which book she’s from) as they search for…various things. It’s a Pirates of the Caribbean bit of swashbuckling, in a way. Almost the entire story takes place at sea, far enough from the main series’ action that it isn’t necessary to read it.

Of course, knowing Sanderson, he’ll find a way to tie it into everything else. And I don’t just mean the Stormlight Archive, either. This is a part of his own little cinematic universe, after all, and there are vague references to the Mistborn books and probably others that I missed because I haven’t read them. These don’t overpower the story, because there just isn’t room for much more than name-dropping.

What I like best about Sanderson’s works is the worldbuilding. Even in its meager 280 pint-sized pages, Dawnshard delivers on that. As always, the world of Roshar baffles with its sheer alien nature. Now that it’s canon that this world is being affected by beings from other worlds in his shared universe, though, that takes things up a notch. Now we get to see his take on the old "ancient guardians protecting something too mysterious for mere mortals" trope.

As you may expect, I utterly detest that trope, and that’s because I reject its very premise. There is nothing in this world (or any other) that is too dangerous to be known. Knowledge is power, but knowledge is also humanity’s birthright. So you’ll never catch me rooting for the guardians, even if their intentions are shown to be completely honorable. In this case, they aren’t—that would make for a boring story, to be honest—and they’re thus the bringers of conflict.

All told, Sanderson handles that conflict well. He doesn’t get bogged down in the minutiae of battle (as he did in Rhythm of War) or lose himself in intricate plots. The pacing is swift, and the action flows in a way that even Mistborn couldn’t manage. Either he’s grown as a writer over the last 20 years, or this format suits him better than thousand-page doorstops. Of course, the prose is still a little clunky, but even that is improving. (On a side note, can somebody out there teach him how to make a proper conlang? From the names and the few words he tosses in, I assume Rysn and her people are supposed to be some kind of Slavic analogue, but the sheer lack of vowels hurts my head.)

Dawnshard is a good read, and a good way to wrap up an eventful summer. It’s nothing special or spectacular, because it just isn’t big enough for that. Instead, it’s…cozy. And yes, that opinion is very much colored by the circumstances by which it came into my life. For a book where supposed fate is a major plot point, that makes sense.

Summer Reading List 2023: Second / Great Books 05

Here’s a nice little bit of synchronicity or kismet or whatever you call it. The second entry in my Summer Reading List challenge for this year also gets to cover one of the slots in my Great Books challenge!

Literature/Theater

Title: Tartuffe, or The Hypocrite
Author: Molière (Jean-Baptiste Porquelin)
Genre: Theatrical Comedy
Year: 1664

Yep. I read a play. First time I’ve done that since high school, and the first time ever that I’ve done it willingly. Since I neither understand nor like French, I used the modernized English translation available from Project Gutenberg. I’m sure there are a lot of translation errors and cases where the original meaning of the text is lost, but…whatever.

Anyway, Tartuffe is basically the French Enlightenment equivalent of a sitcom. It’s a five-act play about an aristocrat of the time who has been swayed by the words of a so-called holy man (the titular Tartuffe) to the point where he’s willing to give this charlatan his estate and even his daughter. The patriarch, Orgon, spends the first three acts defending Tartuffe as his family and servants call out the man’s hypocrisy. Only his mother has his back, seemingly for her own ends—her intentions are never made clear.

As the story progresses, Orgon’s son hides in a closet to overhear Tartuffe attempting to seduce the lady of the house, Elmire. The young man then confronts his father with evidence of the hypocrite’s ill will, only to be cast out of the house and, in effect, disinherited. Elmire (who is actually Orgon’s second wife, and thus the boy’s stepmother) then goes as far as possible in letting the impostor seduce her while her husband is watching from under a table. That finally gets Orgon to see reason, but by then it’s too late: Tartuffe already has the deed to the house.

The final act is all about this bit of trickery, and it ends with one of the most blatant uses of deus ex machina imaginable: a royal officer (this is pre-Revolution France, remember) stops the eviction of Orgon’s family, saying that the king himself saw through Tartuffe’s lies. Then follows a classic "no, you’re the one being arrested" scene and a bit of moralizing about moderation from Orgon’s son.

All in all, it’s a very modern tale for being 350 years old. The scenario of a hypocrite or just a stranger with ulterior motives enthralling someone beyond reason with his words is commonplace in modern books and movies. (The first example off the top of my head is the character of Gríma Wormtongue in Lord of the Rings, but others abound.) And the fact that Tartuffe is supposed to be a man of God only brings to mind the actual hypocrisy of so many evangelists.

But the comedic elements are what make the play shine even in written form. There’s this tension between wanting to be serious about the situation and wanting to tell it in a humorous way that just works and makes the whole thing a delightful read. It’s also pretty short—170 double-spaced screen pages on my ebook version—without a lot of digressions. Imagine it as a two-hour comedy movie, but one of those British-style comedies. While it goes for low blows on occasion, there’s a cerebral quality to it. Well worth checking out, if you ask me.

2023 Projects

I’m constantly dreaming up new ideas for side gigs and hobby projects. Anyone who read my posts before April 2021 knows that all too well. Lately, as my current job has begun to wind down and my relationship seems to be nearing a plateau, my brain has decided to kick back into high gear on this front. So here are some of the things I’m thinking about with my spare mental cycles. Some of them I’ll get to eventually. Some I’m already planning out. A few will likely never see the light of day.

Borealic

I haven’t done much with conlangs in the past couple of years. A few months back, I had another aborted start on an "engineered" language, this one based on a ternary number system. (The idea was to make something philosophical but also easily representable without words. I’m weird.)

Now, I’m doing serious work on what is my first real attempt at an auxiliary language. There are plenty of auxlangs already out there, of course: Esperanto, Lojban, and so on. Mine is slightly different, however. Instead of drawing on Latin as the primary source of vocabulary—or being some sort of amalgam of the world’s major languages—I’m developing a conlang intended as a pan-Germanic interlingua.

The core vocabulary is derived from actual Proto-Germanic roots, most of which are shared by at least two of the six major Germanic languages spoken today. Those are English, German, Dutch, Danish, Norwegian, and Swedish, for those of you keeping score at home. Icelandic, Frisian, and the other "minor" Germanic tongues also get their due, mostly as additional confirmation of a meaning that has drifted over the past 2500 years or so. (Gothic has been extinct basically forever, so I exclude it from consideration.)

In terms of grammar, "Borealic" (the external name; it calls itself "Altidisk") mostly follows the general pattern of West Germanic and North Germanic languages. Where these differ, I look for common ground, and I try going back to a common ancestor for inspiration. The basic word order, for example, is V2: verbs always try to fill the second slot in a sentence if possible. That’s a common theme throughout the Germanic world. So is a two-way tense distinction between past and non-past, with the future tense instead being indicated by an auxiliary verb.

My goal isn’t necessarily to create a conlang for everybody to use. No, this one is explicitly intended for purposes best described as nationalistic. Borealic is for the Germanic peoples of the world. It’s a way to connect with our shared culture, a culture that is increasingly under attack these days.

Borealic is what I’m working on as I write this post, so it’s the one I’ll probably be sharing soonest.

Word games

I still want to be a game developer, and I’m still working towards that goal. I have two concepts I’ve been fleshing out in my head, and I’m getting ready to start making something more concrete out of them.

First is "Fourwords". At its core, this is going to be a simple little fill-in word puzzle. Instead of a crossword, however, you get a chain of four different words. The last letter of one word is the first letter of the next, and all the words in a chain are connected by a theme which the player will see while working the puzzle. You get points based on the length of each word (they aren’t fixed, but are variable between 4-12 letters) and the perceived difficulty of the chain: more generic categories are considered harder, as are those for very specific niches.

I envision Fourwords as a mobile-first game. In other words (no pun intended), there will be sets of puzzles that unlock as the player progresses. I’ll have plenty of gamification elements thrown in there, and—as much as I hate it—probably some kind of builtin ad or IAP support. I’ll build it using the new 4.x version of the Godot Engine, which will be my first real foray into its new features. I imagine also needing a server to store player data and all that. Lucky for me, my "real" job requires me to learn AWS.

The second word game is much simpler, yet also much more complex. This one doesn’t have a name yet, and it’s little more than a Wordle clone at heart. It’s a Mastermind-like game using words of five or six letters; I haven’t decided which would work best. You have a secret word, and you have to try to guess what it is. If you’re right, you win! If you’re wrong, you get to see which letters are correct, and which ones are in the wrong places. Scoring is based on how many guesses you make and how long it takes you to get to the right word.

Since there are only so many words in the English language, this one necessarily has a well-defined endpoint. But I figure I can add in a timed mode with randomization to keep things a little fresh. Beyond that, the format doesn’t have much else going for it.

But here’s the kicker. This one isn’t going to come out on mobile. It’s not going to be on desktop, either. No, I want to make this game for a console. And not just any console, but a retro one. I must be getting crazy in my old age, because I am seriously considering making a game for the NES. That means 6502 assembly, low-res tile graphics, music that is more code than notes, and all those arcane incantations that game devs used to do. It’ll be a monumental undertaking, but what if I can pull it off?

Adventure

I’ve started writing again in recent weeks. Time is short, but I’ve been able to find an hour here and there to get back to On the Stellar Sea. Those poor kids have had to stay on that planet too long!

Writing on Orphans of the Stars has made me want to go back to the project I had originally imagined would accompany it. This one is almost another game dev project, but of a different sort. The Anitra Incident is technically a prequel to the novel series, but it’s one I plan to write as interactive fiction. In other words, you are the protagonist. The setting is about 200 years in the future, when humanity’s lunar and Mars colonies are up and running, and we now turn our eyes outward. A strange Main Belt asteroid catches our eye, and a manned mission is sent to explore it. What they—you—find will shock everyone.

That’s the gist of it. It’s kind of a CYOA game, kind of an exercise in descriptive writing, and hopefully a lot of fun. And the books have already referenced this particular era of the setting’s history, so part of me feels I have to write it. I’ll need to relearn Sugarcube, I suppose. Graphics should be a lot easier now, thanks to Stable Diffusion. I may even be able to do character portraits, something I never imagined I would be capable of. (That’s no joke. I’ve had great success generating portraits of some of the Innocence kids, and they make good writing references.)

Never enough

There are plenty of other things my brain has decided to focus on. Pixeme, my community-based language learning web platform idea, is starting to take shape. Concerto is another one I want to play around with some more; it’s a microkernel OS written in Nim, a language I’ve found that I really enjoy. Another one I just named yesterday is Stave: the goal with this one is to create a long-term stable virtual machine. As in really long term. I want to make a VM that will stand the test of time.

But I’ll get to that later. Right now, there’s so much to do, and nowhere near enough time to do it all.

LIVing it up

I don’t often talk about sports here on PPC. (As an aside, my original not-a-blog had a dedicated sports section. My, how things change in a generation!) The problem with major American sports is, like so many other parts of America, due to wokeness. The three major sports leagues—MLB, NFL, and NBA—all openly support a domestic terrorist organization. The NFL wanted to blacklist its best player for not getting an experimental and deadly gene therapy treatment; the tennis US Open actually did. NASCAR peddled a hate crime hoax and banned its biggest demographic from displaying symbols of their heritage. And the NHL might have backed off its requirement for players to support anti-human practices such as grooming and castration, but it never apologized for pushing them in the first place.

One of the few sports where the woke haven’t fully taken over is golf, and that’s for a few reasons. One, it’s an individual sport with low popular appeal, so Blackrock and the other ESG pushers just don’t see a need to inject idiocy into it. Two, golf is, unlike most professional sports played in the US, truly a global game. Many of the players are Asian, and Asians in general just don’t have time for the alphabet soup crowd. (And they hate “racial equity” nonsense. That’s something that’s common to Japanese, Chinese, and Koreans, as far as I can tell.) Yes, one of the greatest golfers of all time is black, but almost nobody cares about that. To anyone watching golf to enjoy the spectacle, Tiger Woods is Tiger Woods. He’s easy to pick out of a crowd, sure, but we’d much rather remember, say, his performance in the 2008 US Open than his response to George Floyd’s death.

Of course, the PGA Tour is an American institution, and thus it is vulnerable to woke influences. Over recent years, they have crept in. They still aren’t very noticeable, compared to other sports, but they’re there. Pride Month celebrations and rainbow logos are the main illustration, but being woke isn’t just about supporting those who hate humanity. It’s also about supporting the global neoliberal order. Much like in tennis, where the Australian Open tried to censor supporters of Russian players, the PGA has it out for anyone who doesn’t swallow the US-EU-NATO narrative. And that’s where our story begins.

Rock the casbah

Saudi Arabia is one of the most barbarous regimes on the planet. That’s indisputable. Their treatment of women, for example, is heinous by any standard other than their own deranged one. They use their leverage as one of the world’s major oil producers as a bludgeon to prevent their crimes against humanity from being investigated or prosecuted. True, they aren’t the worst, but they’re definitely near the top of the list.

But they’re also filthy rich. Much like the United Arab Emirates, the Saudis have begun investing in sports. Part of this is image rehabilitation, but the rest is just simple good business sense. The oil won’t last forever. (Well, it will, because abiotic methane production is a thing, but that’s a different post.) Investing in other ventures is a hedge against the future, and sports are always popular. They also draw huge crowds; even Qatar managed that for its ill-advised World Cup last year.

Thus, it’s no surprise that the Saudi government’s slush fund decided to get into golf. The problem is, they’re Saudis, and the woke hate Saudis. Now, this isn’t for the normal reasons you and I should hate them. Oh, no. Progressives will instead point to the execution of the journalist Jamal Kashoggi a few years ago, as well as the Riyadh regime’s religion-based stance against homosexuality. To the left, these are crimes far worse than torturing political prisoners or imprisoning rape victims.

Even though woke mind virus hadn’t infected the PGA to the point of killing the host, the Tour’s leadership wanted nothing to do with Saudi “blood money”. So the princes decided on the Bender plan: they’d create their own golf tour with blackjack and hookers. They called it LIV Golf, and they hired one of the game’s greats, Greg Norman, to build it.

LIV promised a refreshing change from the staid formula of the PGA. They announced that their tournaments would be 54 holes instead of 72, with no cuts and a team-based format that encouraged every golfer to carry his weight. Oh, and the purses would be massive. In all, it would be something like a Champions League of golf…assuming anybody joined.

Of course, they offered huge contracts to the world’s biggest names. Tiger Woods reportedly got an offer of nearly a billion dollars just to sign. He refused, but others did not, and the LIV roster filled out with a host of top-tier players, quite a few blue-chip golfers, and some younger stars who likely wouldn’t be able to make a name for themselves in the crowded PGA field.

The PGA leadership, as well as those who didn’t take the offers, called this treason. They accused the LIV supporters of selling out, taking dirty money, and (worst of all for a progressive) supporting an enemy of America. Never mind that the Saudis are technically our allies. They’re enemies of the woke, and that’s all that counts here.

Alien vs. Predator

The PGA and the progressive monoculture did its best to fight LIV. Mainstream media closed ranks, issuing hundreds of press releases disguised as news articles, all talking about the heroic PGA golfers fighting against the “defectors” of LIV. They mocked the small schedule, as if a nascent tour could manage more than 10 events on such short notice. They most likely interfered in negotiations to keep LIV off American TV networks, and apparently banned any coverage of the tour on their websites.

In every case, the reasons were the same, and the columnists repeated the talking points almost verbatim. LIV was “sportswashing”, a made-up term that goes back to the woke distortion of the concept of original sin: to the left, some crimes can never be forgiven, only avenged. No matter how many years pass, we’re not allowed to forget that the Saudis killed a journalist! They don’t support gay marriage! These two facts, according to progressive logic, mean that Saudi Arabia is one of the world’s worst abusers of human rights.

It’s okay if the US imprisons political protestors without trial or charge. It’s fine that Israel operates the world’s largest open-air prison. Child trafficking is just part of the Ukraine’s culture, apparently. And locking people in their homes, closing their businesses, and seizing the assets of those who didn’t comply? Just par for the course, if you’ll pardon the pun. But anything other than total obeisance before the protected classes is truly unforgivable.

A few years ago, sports columns rarely delved into politics. Lately, of course, they’ve been getting worse and worse about not staying in their lane, but golf was one of the few exceptions until LIV came along. And it got especially bad when the Saudi tour announced its schedule, and the progressives saw that it included courses owned by Donald Trump. That, I can only assume, was the final straw, and the reason why so much vitriol was poured into reporting for a sport whose usual scandals are drunk driving and divorce disputes.

A whole new world

Earlier this week, all that ended with the surprising announcement of a merger between the PGA and LIV, as well as the European tour that is so unimportant that I don’t even care to look up its name for this post. In the agreement, all three tours get to keep some measure of autonomy, but they’ll be overseen by a board that is, for the most part, made up of Saudi picks. And the PGA gets a Saudi on its policy board. Oh, and whoever’s running the princes’ sports fund has right of first refusal for any future investors into the PGA Tour.

That’s not a merger. That’s a buyout. And it’s hilarious.

All the talk about blood money and sportswashing and human rights abuses went up in flames with this announcement. The reams of digital paper spent trying to convince golf fans that they should care about a random journalist who died years ago were wasted. Vilifying Phil Mickelson and Bryson DeChambeau backfired, and now we get to watch Rory McIlroy, probably the most outspoken supporter of the PGA status quo, cry about it.

Progressives on sports news sites are so shocked that they can’t even write a coherent article about it. All they can do is parrot the usual phrases as if trying to recite warding spells. They’ve even expanded this to include the mainstream falsehoods about the 2020 election (which was rigged) and the 2021 US Capitol protest (which was not an insurrection), thanks to the Trump connection.

But all their objections are hollow. They’ve been exposed as hypocrites and liars. They never really wanted what was best for the game of golf. I’m not saying that LIV did, but it’s certainly willing to try new and interesting things like, you know, not destroying a sport for political gain.

The woke mind virus is our enemy. In that, we take the allies we’re given. Whether that’s Russia fighting to prevent the globalist cabal from completing their villainous agenda or the leaders of random African countries giving their lives to expose the truth of the so-called pandemic, those of us on the side of right, on the side of humanity and Enlightenment, will accept any aid. For this instance, it is the Saudis with their near-infinite pool of money that has put the progressives in their place. I’d still hold a gun pointed at them—trust is earned, not bought—but I’ll at least shake their hand while I’m doing it.

Great Books: The Coleridge Double Feature

My beloved convinced me to watch Dead Poets Society last weekend. A great movie, for the most part. The story was a little jumpy in places, but far better than modern films in terms of narrative coherency. I finally understand a lot of references I’d seen a thousand times before, as well as what must be the founding idea of one of my favorite bands. And seeing the meme of Boomers—when they were still teens, in this case—only ever resisting authority when nothing is on the line so poignantly illustrated was enlightening.

Movie night also spurred me to get back to the Great Books task with gusto. The Romantic period provided many works that earned permanent places in the Western canon, even if the official list is missing many notables. (Seriously, just one Byron work? Nothing by Shelley—either one of them—or Tennyson? Whitman is overrated and a tyrant’s loyal pet besides, but even he didn’t make the cut!) Fortunately, I found a couple of good choices and gave them a shot. With that in mind, enjoy the Coleridge special.

Great Books 3: Kubla Khan

There’s no boat
There’s no river
No shore
Journey’s over
— Blind Guardian, “Sacred Mind”

First up is “Kubla Khan”, which doesn’t put the “book” into “Great Books” at all. The entire poem is 54 lines, and could easily fit on a single page. According to Coleridge himself, it was supposed to be at least 5 times longer, but he was interrupted during his furious recollection of a drug-induced hallucination, and the vision faded before he could write any further.

What we did get is inspiring. I mean that literally. Lines 4-5, “Through caverns measureless to man / Down to a sunless sea,” are the direct inspiration for not only the name, but the entire setting of one of my favorite games. The name and idea of Xanadu gave rise to numerous songs, from the execrable 80s hit to the fairly decent Blind Guardian track I quoted above. And history tells that none other than Teddy Roosevelt, when he was near death in the Amazon, lay in his tent reciting the opening stanza to keep himself conscious.

Over the course of only a few lines, Coleridge describes what is very much an otherworldly vision. Certainly nothing the Mongols could have—or would have—built even in their heyday. Authenticity isn’t the point, however; this is all about painting a picture with words. And what a beautiful picture it is.

My long hours playing Sunless Sea led me to see the games setting of the “Unterzee” everywhere I looked in the poem. The game overtly references this, too; one of the major “enemy” factions of the Hollow Earth sea is the Khanate, and it is very heavily implied that they inhabit the remnants of Xanadu.

Great Books 4: The Rime of the Ancient Mariner

The sea has never been friendly to man.
At most, it has been the accomplice of human restlessness.
— Joseph Conrad

Since “Kubla Khan” was so short, and I was still the only one awake, I knew I had time to read a little more. So why not go to the other Coleridge poem on the Great Books list? “The Rime of the Ancient Mariner” is much longer, totaling over 600 lines, and it tells a much deeper story. In seven parts, it runs the gamut from folktale to exploration to horror, perfectly capturing the Romantic spectrum in a single work.

The Mariner was the sole survivor of an expedition that got blown off course, ending up in what we now call the Southern Ocean. He’s telling his tale to a random guest at a random wedding, and his audience of one grows increasingly amazed and concerned by the story he hears. Of course, when that story involves a voyage through the icy maze of the far South, a vengeful spirit, and a crew being killed and then having their bodies inhabited by angels, well, how would you react?

In a few places, the rhyme and meter are a little suspect. The story itself, on the other hand, is downright fun in places. It’s very clear that this is one source of a lot of “ghost ship” stories in modern media, such as Pirates Of The Caribbean. Whalers in the early 19th century, who may have been the true discoverers of Antarctica, probably looked around for an albatross when they were lost in the ice and fog—and knew better than to kill it.

Yes, this is a poem that can best be described as cinematic.

Extra Credit

Oh, sweet Christabel, share with me your poem
— Nightwish, “Beauty of the Beast”

The woman of my dreams was still lost in hers when the Ancient Mariner finished his tale, so I continued perusing the Coleridge collection I downloaded from Project Guterberg. Not far from the two poems I’d already read, I saw “Christabel” in the table of contents. That name jogged my memory, reminding me of a line in a song, which I’ve quoted here. A minute or two of research, and I discovered that this poem was indeed the inspiration of the Nightwish song. Not surprising, since they often reference the Romantics, directly or indirectly.

Deciding that there was nothing to lose, I gave it a shot. Now, I have to admit some confusion. The tale of Christabel makes very little sense to me. It’s clear that she finds another woman, Geraldine, in the woods near her father’s manor. Geraldine was abducted and, for some reason, left behind by her captors. Christabel takes her in, they spend the night together, and they meet with the baron in the morning. He realizes who his uninvited guest is: the daughter of a fellow lord, an estranged friend from long ago.

That part was easy. It’s everything else that left my mind spinning. There are so many references to “a woman’s sin” that I have to assume Coleridge was implying either some serious envy or an actual sexual encounter between the two women. The way Christabel reacts when her father speaks his intent to send Geraldine back home could point to either possibility.

But that’s the mark of good poetry, isn’t it? It doesn’t come right out and tell you what’s happening. It leaves room for interpretation. Poets, like the bards of old, tell a tale in a different way than the historian. That is what Robin Williams’ character was trying to teach in Dead Poets Society. Poetry isn’t something that can be calculated or rationalized. It’s inherently irrational and subjective. Different people will find different meaning, and that’s okay.

Great Books: An Essay On Criticism

It took longer than I thought, but here’s the second in this series. Much of the delay came from looking for something that interested me and that I could fit in my increasingly busy schedule. In the end, I chickened out and picked a short work that I could finish in a couple of days: Alexander Pope’s An Essay On Criticism.

We’re back in the Enlightenment with this one, though a little farther into it than Areopagitica. The essay is really a poem, because Pope was, at heart, a poet. It’s written in a style typical of English verse at the time, rhyming couplets that wouldn’t be too outlandish to most school-aged readers. And this is already a hallmark of the era, because the Enlightenment was the last true poetic era. Since then, we’ve gone from poetry to prose as the mainstay of literature, and maybe we lost something along the way.

Pope’s verse, however, is not something that is lost. In fact, this essay, which totaled only about 30 virtual pages on my tablet, provides modern English with no fewer than three popular idioms that have stood the test of time. “A little learning is a dangerous thing,” the author states, and we still know that to be all too true. “To err is human” and “fools rush in” both originated here; the second half of the latter, “where angels fear to tread,” is also popular in…certain genres of music.

Beyond these catchphrases, there’s not much to this “book” that makes it great. It is, as its title states, an essay on criticism. Specifically, Pope takes exception to those who are too quick to offer destructive criticism. (If only game journalists would heed his words!) The critics who pan a work because it either doesn’t follow the established rules of a genre or follows them slavishly, both find themselves in his crosshairs. And that’s basically all there is to it.

Okay, there’s a little more substance. The author tries to call back to Antiquity, which is a common theme for the period. The Enlightenment, in a way, was a counter to the Renaissance: where the 15th and 16th centuries were all about building—or discovering—a new world, the 17th and 18th did a lot to tie that world back into the half-forgotten times of the Greeks and Romans. The reemergence of secular philosophy and the advancement of the sciences pushed humanity forward, yet still gave it a familiar anchor.

But Pope treats that anchor as something closer to a life raft, clinging to it against the tide of progress. His insistence that poetry is only above criticism when it is in the style of Homer or Virgil is conservative in the extreme. It’s dogma, but for authors. Which is what you would expect from a Catholic in 1700s England, so you can’t fault him too much. Still, it’s disheartening to see someone held up as a leading light of an enlightened age acting so…dim.

The verse itself is nothing special, either. The idioms that have persisted did so because they had a nice ring to them. They were the advertising jingles of their time, is the way I read it, and that’s why they have such staying power. Beyond them, you have a fairly repetitive procession of rhymes—something Pope even complains about from other authors!—and a deluge of Classical references that, I have to assume, went over the heads of many readers in his own day. Yes, they were more well-read than kids these days, but how many of them knew where Aristotle was born?

I’ve tried writing poetry. It’s hard, and it’s very much an art form. Despite my shortcomings and Pope’s admonitions, I’ll still criticize his inability to get to the point. Verse should tell a story. Using it as an attack ad diminishes it and its creator. While the contortions he had to use to make even a semi-coherent argument out of these stanzas prove that he knew what he was doing, they also obscure the point he was trying to make. It’s a very salient point three centuries later, so it’s a shame that it’s so impenetrable. A lot of critics could do with the wakeup call.